Sunday, December 24, 2006

Favorite Christmas Albums



NUMAS
GARY NUMAN

As chilling and disaffected as Christmas albums get, Gary Numan’s proto-conceptual album features songs about a Christmas in a technological dystopia where flesh covered robots rape human beings and folks dressed up like Eskimos for public entertainment, all sung like a heavily medicated robot with Asperger’s syndrome.

we cannot cry
we do not shout
I cannot tell why






BROKEN MISTLETOE
TORI AMOS

A moody, inconsolable Christmas album; like Tess of Tess of the Urbervilles, people are mean and unfair to Tori and it’s never really clear why. With her moody tinklings and planget voice, Tori Amos turns an old holiday standard like “Grandma Got Run Over By a Reindeer” into a tale of familial love, betrayal, recovery, healing, betrayal and redemption:

She’s been drinking too much egg nog
So I begged her not to go
But she’d left her medication
So she stumbled out the door into the
Snooooooooow Oh Oh OH







SAINT NICK
NICK CAVE AND THE BAD SEEDS

Probably one of the blackest and most violent Christmas albums imaginable, Nick Cave and the Bad Seeds Saint Nick reads like an unexpurgated bloody piratical adventure where everyone turns into werewolves. Things get stuffed into stockings and hung by the chimney with care, if you catch my drift. Guaranteed to ruin Christmas for small children, who will now only feel comparatively safe on Halloween. Like many sleazy Christmas themed slasher movies only with a zombie eating contest in the middle and somehow set to music.

Many of these songs were written for his infamous “Nick Cave’s Christmas Special” as were some of the tracks of his special guests, below:






CLEAN UNDERWEAR
TOM WAITS

This album is like spending Christmas with some sort of Ur Hobo at a shelter run by broken things. Goes down smooth like fortified wine, unfiltered cigarettes and cold, cold rain water falling down a broken pipe onto one’s dreams. Opens up vast new frontiers in the dim and lacrymose region known as “the lugubrious.” Slightly funnier than Uncle Tom’s Cabin. Not only Christmas, but Hanukkah, also gets dragged down, or, more specifically, Hanukkah and Christmas go out on a tear together and Christmas gets in a knife fight with Kwanza.

“Another Postcard From Another Hooker in Minneapolis” answers the logistical question of “what does a differently abled prostitute do on Christmas Eve when she has one wooden leg stolen and has sold the other for dope and carries around an old clock in a ripped up bagpipe?” Tom Waits musically takes you there, and many other places where no one has any access to health or dental care. A particularly great track is “New Year’s Resolutions” which seems to have been recorded on a hand held tape recorder while sitting on a riding lawn mower.







JESUS EVENT ZERO
NINA HAGEN

Like spending Christmas with your crazy cool arty Berliner aunt who plays awesome cool punk music, cuts up her clothing, tells you she doesn’t need lithium and then makes out with you on top of a birthday cake she has made for no reason. Answers the question: what is Christmas like inside of Jesus’ UFO which of course is a time machine because space is Jesus’ true body and his blood is time and redemption is time flowing backward and therefore there is no inside to the UFO which is Jesus, because everything is infinitely outside (inside).







O TANNENBAUM
LAIBACH

Logical follow up to their Jesus Christ Superstars, which seems to have seen this whole thing coming, Laibach’s O Tannenbaum presents old holiday favorites as interpreted by Herbert Von Karjan with Albert Speer on keyboards. Perfect for sitting around with family and friends for the holidays, burning books.






MASS X
BRIAN ENO

A cool ambient screen of an album which is like spending Christmas sitting on a slowly rotating baggage carousel on a moonbase. Features more back masked “ho, ho, ho”’s than any other album and heavily sampled reindeer.



TURN #94: WEEK 80; WORDS: 89 729
NEXT BY 3 JANUARY 2007


Monday, December 18, 2006

In Hoc Signo Vinces


I.

Some people can’t handle the holidays: I don’t understand them, for I have always loved Christmas. For instance, I was walking along in my neighborhood a few days before Christmas and I saw this old sour-faced woman: she had that pinched expression that some old ladies have, you know the one, the one that says that they disapprove of everything, that everything has been a great disappointment since your father died and the Negroes were allowed into the same stores and that nothing today is right. A sneer that negates everything, that is haughty not with power or lineage, but just itself, just being a snotty old grandma. I thought her expression, which I only saw for an instant, contrary to the spirit of Christmas. So I hurled a rock at her. Actually, it was more like a chunk of concrete, all jagged on one side. It was rather pyramidical, like the mountain in the Allstate logo.



II.

Another thing that gets me is that it’s Christmas, dammit. It’s not a holiday, it’s not a season, it certainly not a winter festival it’s CHRISTMAS. I was having the best time with this little dark haired girl. we were getting along great, really getting to know each other on Christmas Eve mind you, and she makes motions she has to go somewhere, but I know she’s no place to go (like the song), and I joke about this and she laughs and says she has to go and wishes me a happy holiday and I just told, all I did was tell her that it’s Christmas get it? Christ fucking died for you on a cross, he bled to death and they beat him like in that Mel Gibson movie, they put a crown of fucking thorns on his head and he was the Son of God and could have done or been anything he wanted to in life, but instead he chose, he fucking chose just to hang there on piece of wood and let shits like you just stick him with a spear, a fucking spear, Crystal, do you get that, and he did it for you, for you and people like you and you laughed and kept stabbing him already. Crystal got pretty upset and Rico and the other bouncer came over and made me leave, even though I had paid my two drink minimum.



III.

Upon reflection, it occurs to me that maybe Crystal was Jewish and that my remarks could be misconstrued at blaming the Jewish people for Christ’s murder. While this is historically true, it is not really my point. My point is that we are all guilty, of everything, all the time. This is meaning of Christmas and my reason for recording these remarks.



IV.

If you really want to meet the cast of “Left Behind” just go to a Chinese Restaurant on Christmas Day: you will find it full of heathens, infidels, Jews, Buddhists, Christ-Deniers, people too lazy to cook, hopelessly friendless loners, dedicated onanists who have taken time out from their perverted vigil gazing at the well-oiled Venus of Willendorf, model plane enthusiasts, solar power advocates. These people are laughing at Christ’s wounds and filling up on Chicken Chow Mein; they live in Roman present of fish eggs and soft serve ice cream, pepper beef and chicken wings, oysters and snow crab legs (limit two). These insouciant orgiasts, these Pelagian heretics, these evolutionists, I weep for them because they do not know the good promise that begins today. I am here because it is all I can afford.



V.

But they did not understand, nobody understands, I’m forgiven, I’m saved. You will never know how he helped me. You will never know what he whispered in my ear. You will never know how he carried me. You will never know how he held my hand. He set me all above you. You all think you’re so great. But you have no idea what it is to be saved, to be really saved. To be saved you have to have feelings, real feelings. And you have to know you’re a sinner, know it from your soiled jeans and your ratty-ass shoes and the things you’ve done and denied. You have to know you’re a sinner. And you have to ask to be saved. And you have to be willing to wait in the desert and go without water and you have to cry and scream and curse heaven and still want to be saved. None of you are shit. You all can suck my cock. I see you and I see pride. How do I know? Look at the world, man, it’s yours. You did this. You did this to me and to everyone like me. You’re happy to do it to me. When you can’t get enough of fucking doing it to me you get on a fucking plane and go on over there and do it to some other people. Because: you like the way it feels. Because: it makes money. Because: it makes your children smile. I know all this. And I forgive you. I forgive you. I forgive you. But you all can suck my cock, seriously.


not you, dear reader


TURN #93: WEEK 79; WORDS: 89,062
NEXT BY 27 DECEMBER 2006

Tuesday, December 12, 2006

Password: Zanzibar


It was a wet March night I was walking to the meeting of the Society of People Who Secretly Like Billy Joel. It was hard keeping your shoes dry, because in the part of town where the meeting was, the gutters were never clean and so inches of dirty water would breach the banks of the curb. It was also a long walk because no member is allowed to go directly to the secret location for that meeting; it’s safer for everyone this way.

I actually had not realized that my shoes were soaked until they began to emit that sad squeaking sound. And then I felt it all once. Billy Joel, I thought, could write a song about this. I was tempted on this lonely night to sing or hum one of Billy Joel’s songs, to cheer myself, or express my loneliness better, a loneliness I had only found expressed in Billy Joel. This too, of course, was out of the question, expressly forbidden. Being a member of the society of people who secretly like Billy Joel is a heavy burden, but for some of us, it is the only alternative.

What is wrong with liking Billy Joel? Someone who has joined the Society of People Who Secretly Like Billy Joel has asked himself this question, many, many times. And he has asked it in silence. He has heard his favorite songs play on the radio and pretended not to be interested or know the words. He has hidden the ecstasy crowding over his heart. He has gone to record stores and flipped passed every album he would loved to possess, but quickly, feigning interest in Billy Idol or Billy Squire. He has never bought the album. He has bought other albums with one or perhaps two Billy Joel songs on them, but these he has wrapped as gifts. If he dares, he has almost hummed in the noise of crowds and on the bus, or perhaps into his pillow before sleeping. But inaudibly.

The meetings aren’t much. We meet at the appointed time, in the appointed place. Our entrance is staggered so as not to attract attention. So we are never seen together, or meet each other outside the meetings. This is one of the rules. No one speaks. There is always a lot of coughing and throat clearing. Some of us are getting on in years; I would say that none of us are really happy. Are we happy at the meetings? No. We hide the ecstasy crawling over our hearts, and no one who must hide their joy is truly happy. In fact, they are quite miserable. We hide it from each other, we hide it from ourselves. We are afraid to look each other in the eye. We are those who come and wait, come and wait to be happy, who lack the will to express our joy or change but still hope that something will happen. We are those that wait for joy. Even a coward can want to be happy. It might seem counterintuitive to an outsider, why people who secretly like Billy Joel and who have met for the explicit purpose of enjoying his music in secret would feel a need to restrain or curb their outward enjoyment of his gifts during the secret and secure meetings. There’s a lot an outsider cannot understand. But it is not absurd. Shy people can still feel painfully shy around other shy people, even at a meeting to confront their shyness, fat people, their fatness.

If anyone knew about out secret society, they might think that it was a waste of time. They would say to us: get over it. This is why our meetings are in secret. Those who have loved, loved completely, that is, without hope. Those who have ever had anything but the most banal ambitions for themselves and for that reason, could not bear to go forward. Those who where ever dazzled by some far off country of their dreams which for that reason they could not visit. Those who have felt the presence of God. They understand.

So we huddle together: our circle is small and pathetic, on broken plastic chairs in an abandoned space with mildewy rags stapled over the windows. But, in all its poverty and wretchedness, this is our church, our City of God, our Society. This is all we have.


What did we think of Billy Joel’s public listeners? His fans even? Did we secretly envy and admire them? No, we despised these people. We imagined them sitting back with their girlfriends -or wives even, on a summer night, after a few beers, listening to “Scenes from an Italian Restaurant” or even with their children on their knee, explaining, “The Stranger”.


It is hoped that someday there would be a female member of the Society of Private Individuals Who Secretly Like Billy Joel. In actuality I suspect that each of this had this reason for joining.

She might be a librarian, a volunteer, a widow. Someone intelligent and whose experience and whose lack of experience matched our own. Like a sister or a mother. Wouldn’t this make us complete? In my mind I imagined her shy but steady company giving me courage. I imagined us united in our quiet enjoyment, our secret passion. How her lips would one day innocently and involuntarily mouth the lyrics and I would see it, I would hear it escaping her. We would tremble together. I would save her some lukewarm coffee to warm her thin shoulders afterwards. We might walk a little of the way, not together, at first, but not out of sight.

And how bold and how brave I might be for such a person, for a gentle soul who could know this thing about me, who heard the same music. For her, I could be so strong, so fearless, I felt. I could even imagine being one of those open-shirted listeners, having a beer on a fine afternoon, listening to our favorite album, not caring about the neighbors, even, the sound falling down on them from the apartment balcony, like our love, my hands publicly touching her modest behind in a friendly, familiar way.

I knew these fantasies and feelings were wrong and I despised myself for having them. And yet there was no one I could confess them to, even though I knew, intellectually, that the other members of the Society must have these same fantasies.


As for the rest of the Society, they were a sad lot, pitiful if not actually despicable, though perhaps that is not fair, since we have never seen each other in generous or flattering lighting. The clothes we wear are protean and nondescript and we sedulously avoid eye contact. Some of us might be handsome, even, but it is impossible to know, for everyone more or less looks the same: wary, suspicious, afraid. It does something to the face. If we know each other, it is by our foibles, a cough or an unpleasant smell. During the music, we close our eyes. This is not a written rule, but it is the foundation of our Society. Lest we see in each other the mirror of our ecstasy.

Once my neighbor exclaimed:“It’s literature, it’s like Dos Passos!” I always hated him a little. I had figured him for a pendant, an academic, as though knowledge or scholarship could shield him from his shameful joy. Each of us is ashamed of the part of himself that likes Billy Joel, but I hate all the more our weak rationalizations. I suppose we love that part of ourselves, too, we must treasure it as its greatest secret. But there is no place in our lives for this secret so we have only this dank room, this no place, with the windows blacked out and the volume turned so low.

He was not at the next meeting. Members who exhibit unacceptable behavior are rapidly banned. They are simply not told where the next meeting is; rather, they are told, but misinformed. It is not clear who makes the decision, or when, though I always imagine the decision is made collectively, justly. Swiftly and speechlessly. There are no warnings. This happens often. The Society is quick to protect itself, to excise, to avoid.

This might not seem like much of a loss to an outsider, but consider that he probably doesn’t even have his own copies of Billy Joel’s music, that he has never written down the words to his songs and if he has looked them up, he has carefully cleared the memory of his computer. Consider that this is all he has: the one day that he is not alone. That he might feel, even momentarily, that he was part of something and approach, with timid respectful steps, something truly beautiful, if only to praise it mutely in a dumbshow of invisible joy.


If I could fall in love, if I could find a single friend, if I could trust someone. Did not each of us wait for such a moment, every night, when we came to such meetings, a moment where there would be an opening, where someone would say, or do something.

I sometimes have these thoughts when I’m waiting.

And I am waiting. It should be my turn to go in soon. I have seen no one, but that is as it should be. It is a place we have used before, which is something we try to avoid. It’s an awful place, but they are all awful places. This one in particular has nasty loose wiring and smells like concrete dust, stale cigarettes and standing water. I make my break for the entrance. The knob does not turn. It is slippery with rain so I try to dry it. It is locked.

There is no sense in knocking. I can feel what is behind the door.

And that every night from now on was going to be like this, and every street.


I could go somewhere, to a bar, somewhere with a piano, perhaps. They would not know me, but they see instantly that I was not such a bad sort, just a regular guy, coming in from the rain, soaked to the bone. I would jocularly curse the weather and the rain would hang off my chagrin. They would see my laugh lines. Someone would agree. I would order a beer. I would warm up and they’d ask about the weather again and we’d laugh and it wouldn’t be a thing. We’d just talk, as people after work, enjoying a beer, getting out of the rain. I’d buy someone a drink. They would buy me a drink. A stupid song would come on the jukebox, one that everyone hated. Or the piano player -the piano man, would ask for requests. “Hey,” I’d say,”how ‘bout some Billy Joel?” We would sing. We would all sing together. We would know the words.


I am going home. I am walking home. I am just going home.


TURN #92: WEEK 78; WORDS: 88,178
NEXT BY 20 DECEMBER 2006

Monday, December 04, 2006

A Young Person's Guide to Misanthropic Pessimism


If you’re a young person just getting started in life, why not consider a career in the never burgeoning nor expanding, joy-resistant field of misanthropy, nihilism and pessimism? Misanthropes have always been with us, ever since the first misanthropes somehow escaped the range of the other human’s stones. If you’re looking for a good steady career with no hopes for advancement, nor any illusions about them, nor your fellow man and the worst case scenario seems like a party where you expect we’re all invited, then consider becoming a pessimistic misanthrope: like it really matters anyway.



What is a Pessimistic or Nihilistic Misanthrope?

A misanthrope is someone who hates, mistrust and despises the human race. A pessimistic or nihilistic misanthrope goes on to apply this salutary hate, mistrust and spite not merely to humans, but to life and perhaps existence in general. Indeed, for one’s critique to have any force at all, one really must include oneself in the class of despised things. Misanthropes are incomplete if they do not include themselves; these are more commonly known as “jerks.”




Pessimisms

In The Birth of Tragedy Nietzsche writes that the pessimism expressed by Greek Tragedy is a sign of the relative health of the culture; this is the sort of thing you consider when your best friend is Wagner. True nihilism or pessimism, for Nietzsche, was expressed by later formations that professed an ostensible sunny cheery optimism that belied their true sickness; if you have ever known anyone who put up motivational posters or inspirational post-it pads for themselves ("god please give me the strength to accept what i cannot change and stay away from bruce"), you can immediately see that Nietzsche was right.

Whereas Nietzsche was basically a lonely man who wanted to love life, despite having no reasonable personal grounds or experiences for doing so, the greatest pessimistic misanthrope would be to be Arnold Schopenhauer, whose systematic pessimism is to great to be examined in detail here and to who these remarks could be easily dedicated. It is enough to say here that the work of Schopenhauer can be compared to some of the cheery
Lieder of Schubert’s Winterreisse without the music or encouraging words.




Misanthropy and Philanthropy

Some misanthropes' constant criticism, nagging and general unpleasantness is done with a secret hubristic idea of somehow improving humanity, much like many hectoring, belittling spouses, or child-abusing parents: all these efforts have met with roughly the same degree of success and just renown.

True philanthropes are, not at all paradoxically, often seen in the company of misanthropes -they may even be responsible for bringing them their soup or warm used clothes. This is approximately for the same reason that masochists are often seen in the company of sadists. This is, as Hegel reminds us, the sort of struggle that can only end with death, much like the time that Schopenhauer decided he was going to schedule his lecture opposite Hegel’s or the time you dated that girl who wrote notes to her dog.




The Many Advantages of Misanthropic Pessimism

Misanthropic pessimism is not a very difficult schtick: material is easy to come by. Indeed great moments of humanity (Christmas, disaster relief, free cable) only throw misanthropy into sharp relief, into a fervent and peculiar kind of ecstasy, while humanity’s many low points (wars, genocide, basic cable) are only mildly palliative and at most provide for a bitter self-satisfied chuckle that at most demoralizes normal people and moves the phlegm around.

For human life is inevitably full of disappointment: misanthropy allows you to make the most of them; indeed, every failure and setback becomes a triumph of one’s world view. Indeed, once you have truly mastered misanthropy, you will never lose an argument because no one will talk to you. At this point, you now never need worry about becoming bitter or cynical.

As a perspective on humanity, a pessimistic and misanthropic view has the virtue of being trivially and incontrovertibly true: it is unlikely that the human species will always exist. As Keynes observed, in the long run we will all be dead, but you will be among that smug minority to have the foresight and mindset to enjoy this fact. Indeed some physicists speak of a weak misanthropic principle to explain why some features of the universe are the way they are: to bust their balls.

Whereas the life of the species is almost certainly finite, the individual lifetime of the misanthrope is often extended: many misanthropes are comparatively long lived (Schopenhauer, Jonathan Swift, Mark Twain, Ambrose Bierce, Samuel Beckett). The reason for the extended lifetime of the misanthrope is obvious: loving people and having hope takes enormous effort, as they are subject to disappointment and death. The misanthrope is able to conserve their energy and so goes on to a long life of sucking on its gums and and yelling at kids to get off its lawn. There are notable cases of superannuated misanthropes of superior advanced age, demonstrating that hatred of life is not at all incompatible with craven fear of death.




How to Get Started

As a young person you may well wonder “how can I get started on this miserable path of
schadenfreude and general hatred of my fellow man when I am still so young and full of such optimism and hope?” It is this very optimism and hope, as Plato observes in the Phaedo that is the starting point for all misanthropy: set your expectations for people, for yourself and life in general impossibly high. Be open and trusting and think the best of people. All you must do now is not fail to note when friendship turns to betrayal, anticipation to disappointment and hopes into failure. Be sure never to get over things, but instead let these small emotional wounds fester inside you, remembering how unfair and unjustly you have been treated, nursing fantasies of revenge until a general sepsis overtakes your character. Also, listen to a lot of Metal.


Finally, whereas loving humanity despite all its faults and injuries requires bravery, patience, faith, empathy, imagination, intelligence and kindness -all perhaps above the ordinary, misanthropy requires nothing of the sort. It asks less than the average. It asks only that we never forgive, that we hold our grudges to our hearts dearly and that we reserve what little love we have for ourselves in the form of self-pity. Like gluttony and sloth, it asks only that we give into ourselves gracelessly and surrender to our basest instincts. As such, it is enlightened.


TURN #91: WEEK 77; WORDS: 86,327
NEXT BY 13 DECEMBER 2006